to dismiss the Sabbath with prayer

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.